Cosmic egg or Brahmanda includes within itself the totality of manifested being. All later developments are contained within it in a germinal form. It contains the past, the present and the future. Arjuna sees the whole world form, visvarupa, in one vast shape. He sees the form of the divine bursting the very bounds of existence, filling the whole sky and the universe, worlds coursing through it like the cataracts.
God’s real being is veiled by the play of prakriti and its modes. The world is said to be deceptive as God hides Himself behind His creation. The world is not a deception but the occasion for it. The world and its changes constitute the self-concealment of God or obscuring of the creator by His creation. Man is inclined to turn towards the objects of the world instead of directing his mind to the creator. God seems to be a great deceiver as He creates the world and its sense objects and turns our senses outward. The proneness to self-deception lies in the desire for the things of sense which actually leads man away from God. The world or objectified nature or samsara is fallen, enslaved, alienated and it is full of suffering, as alienation from inward being is suffering.
This relative unreality of the world is confirmed by the self-contradictory nature of the process of becoming. There is a struggle of opposites in the world of experience, and the real is above all opposites.
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Very Interesting. Please send me by email - m_seshagiri@rediffmail.com
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