June 15, 2007
Gita XIX-The way of knowledge: Jnana Marga
Posted by gautami tripathy at 10:26 pm 18 comments
Labels: Bhagawadgita, Gita, Jnana or Wisdom, Knowledge, Religion., spirituality
June 04, 2007
Gita XVIII-Jnana or Wisdom
(to be contd.)
*(IV, 39) He who has faith, who is absorbed in it (i.e.wisdom) and who has subdued his senses gains wisdom and having gained wisdom, he attains quickly, the supreme peace.
Posted by gautami tripathy at 10:47 pm 9 comments
Labels: Bhagawadgita, Gita, Hinduism, Jnana or Wisdom, Religion., spirituality
May 27, 2007
Gita XVII---Yoga-Shastra
Gita gives a comprehensive yoga-shastra, large, flexible and many sided, which includes various phases of the soul’s development and ascent into he divine. The different yogas are special applications of the inner discipline, which leads to the liberation of the soul and a new understanding of the unity and meaning of humankind. Everything related to this discipline is called yoga such as jnana yoga, way of knowledge, bhakti yoga, way of devotion, karma yoga or way of action.
Perfection at the human level is a task to be accomplished by conscious endeavour. The image of God operating in us produces a sense of insufficiency. Man has a hunting sense of vanity, the transience and precariousness of all human happiness.
If the divine truth, which is free for access to all humanity, is attained by only a few, it shows those few are willing to surrender to him. The invisible impulse to seek God produces the agony that inspires heroic idealism and human fulfilment. The image of God in us expresses itself in the indefinite capacity for self-transcendence.
Posted by gautami tripathy at 2:49 pm 2 comments
Labels: Bhagavad Gita, Bhakti, Hinduism, Karma, Religion., spirituality, Yoga
March 12, 2007
Gita XVI----Karma and Destiny
Nature does not absolutely determine. Karma is a condition, not a destiny. It is only one of the five factors involved in the accomplishment of any act, which are adhisthana or the basis or centre from which we work, kartr or doer, Karana or the instrumentation of nature, chesta or effort and daiva or fate. The last is the power or powers of other than human, the cosmic principle which stands behind, modifying the work and disposing of its reward. There are certain factors in our lives which are determined for us forces beyond our control. We do not choose how or when or where and in what condition of life we are born. On the theory of rebirth even these are not chosen by us. It is part of our Karma that determines our ancestry, heredity and environment. But when we look from the stand point of this life, we can say that we were not consulted about our nationality, race, parentage or social status. But subject those limitations, we have freedom of choice. Life is like a game of bridge. We did not invent the game or design the cards. Our life is a mixture of necessity, and freedom, chance and choice. By exercising our choice properly, we can control steadily all the elements and eliminate altogether the determinism of nature. While the movements of matter, the growth of plants and acts of animals are controlled more completely, man has understanding which enables him to co-operate consciously with the work of the world. He can approve or disapprove, give or withhold his consent to certain acts. If he does not exercise his intelligent will, he is acting in a way contrary to his humanity. If he acts blindly according to his impulses and passions and passions, he acts more like an animal than a man. Being human he justifies his actions.
Posted by gautami tripathy at 10:45 pm 18 comments
Labels: destiny, Gita, God, Karma, spirituality
March 01, 2007
Gita XV---Individual’s freedom of choice
Every act of self is a creative one, while all acts of the not self are truly passive. It is in our inner life that we confront primary reality, the deeps of being. The law of Karma holds in the realms of the not-self where heredity, biological and social holds, but in the subject is possibility of freedom, of triumph over the determinism of nature, over the compulsion of the world. Man, the subject, should gain mastery over man, the object. Object indicates determinism from without; subject means freedom, indeterminism. The ego in its self-confinement, in its automatism, psychical and social, is a distortion of the true subject. The law of karma can be overcome by the affirmation of the freedom of spirit. The Gita affirms that there is no radical dualism between the supernatural and the natural. Through struggle and suffering, man can pass from his freedom that abides in the steadfastly chosen good. Liberation is a return to inward being, to subjectivity; bondage is enslavement to the object world, to necessity, to dependence.
(to be contd.)
Posted by gautami tripathy at 10:46 pm 4 comments
Labels: Freedom of choice, Gita, God, Karma, object, Subject
February 20, 2007
Gita XIV-----Freedom vs. Determinism
The problem facing man is the integration of his personality, the development of a divine existence in which a spiritual principle has the mastery over all the powers of soul and body. This integral life is created by the spirit. The distinction between soul and body which links man with the life of nature is not an ultimate one. It does not exist in radical sense in which Descartes affirmed it. The life of the soul permeates the life of the body, even as the bodily life has its effect on the soul. There is vital unity of soul and body in man. The real dualism is between spirit and nature, between freedom and necessity. In the integrated personality, we have the victory of the spirit over nature, of freedom over necessity. The Gita which looks upon both aspects of the supreme affirms that we can spiritualise nature and communicate another quality to it.
(to be contd.)
Posted by gautami tripathy at 10:58 pm 5 comments
Labels: determinism, freedom, Gita, God, spirituality
February 04, 2007
Gita XIII (addendum)—The Individual self
Our intellectual nature produces self-consciousness; it leads to the emergence of the human individual from its original solidarity with nature. Most of us, by finding our specific place in the social world, give a meaning to our life and gain a feeling of security, a sense of belonging. Any sense of satisfaction and security derived by submission to external authority is bought at the price of the integrity of the self. By developing our inner spiritual nature, we gain a new kind of relatedness to the world and grow into freedom, where the integrity of the self is not compromised. We then become aware of ourselves as active creative individuals, living, not by the discipline of external authority but by the inward rule of free devotion to truth.
Posted by gautami tripathy at 5:07 pm 8 comments